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Abigail and John Adams

The Americanization of Sensibility: The Americanization of Sensibility

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2 of 2 copies available
2 of 2 copies available

During the many years that they were separated by the perils of the American Revolution, John and Abigail Adams exchanged hundreds of letters. Writing to each other of public events and private feelings, loyalty and love, revolution and parenting, they wove a tapestry of correspondence that has become a cherished part of American history and literature.

With Abigail and John Adams, historian G. J. Barker-Benfield mines those familiar letters to a new purpose: teasing out the ways in which they reflected—and helped transform—a language of sensibility, inherited from Britain but, amid the revolutionary fervor, becoming Americanized. Sensibility—a heightened moral consciousness of feeling, rooted in the theories of such thinkers as Descartes, Locke, and Adam Smith and including a "moral sense" akin to the physical senses—threads throughout these letters. As Barker-Benfield makes clear, sensibility was the fertile, humanizing ground on which the Adamses not only founded their marriage, but also the "abhorrence of injustice and inhumanity" they and their contemporaries hoped to plant at the heart of the new nation. Bringing together their correspondence with a wealth of fascinating detail about life and thought, courtship and sex, gender and parenting, and class and politics in the revolutionary generation and beyond, Abigail and John Adams draws a lively, convincing portrait of a marriage endangered by separation, yet surviving by the same ideas and idealism that drove the revolution itself.

A feast of ideas that never neglects the real lives of the man and woman at its center, Abigail and John Adams takes readers into the heart of an unforgettable union in order to illuminate the first days of our nation—and explore our earliest understandings of what it might mean to be an American.

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    • Publisher's Weekly

      August 16, 2010
      In this dense academic study, the celebrated correspondence of John Adams and his wife, Abigail, is mined for clues to the Revolutionary era's cult of emotionalism. Historian Barker-Benfield, at the State University of New York at Albany, investigates the 18th-century rise of "sensibility"—a worldview, expressed by the period's sentimental literary style, that held feelings and passions, rather than reason, to be the proper grounding of human psychology and morality. He traces its spread from British philosophers, moralists, and novelists into the awareness of genteel Americans like the Adamses, where it emerges, for example, in Abigail's plea for John to insert more "personal and tender soothings" into his letters. Barker-Benfield's rich analysis posits sensibility as a feminization of culture, an assertion of women's emotional claims against heartless rakes and gruff, tyrannical husbands, but also situates it at the heart of male revolutionaries' political rhetoric, with its appeal to the world for its sentimental allegiance. But the author's gray, jargon-riddled writing is a turnoff; under his plodding exegeses the charm of the Adams correspondence wilts.

    • Library Journal

      September 15, 2010

      Barker-Benfield (history, SUNY at Albany; The Horrors of the Half-Known Life: Male Attitudes Toward Women and Sexuality in Nineteenth-Century America) assumes a readership already steeped in the essential details of Abigail and John Adams's lives. He approaches them here not biographically but by reading their correspondence (they were often apart during the Revolutionary and Federalist eras) through the lens of sensibility--that is, the British term from the 18th century meaning the capacity for strong feelings, emotions, pains, and pleasures, caused not only by relationships but also by art, literature, and culture. Barker-Benfield organizes the book by the themes that he identifies as the Adamses discuss their own lives and what they read: male and female roles, manners, public life, child rearing. Last, he explores how the American Revolution sparked the Americanization of what had been originally a British concept. The author's dizzying number of references to both classical and 18th-century writers and philosophers can be confusing; nonspecialist readers will miss a supporting chronological narrative of the Adamses' marriage. VERDICT Lest the title mislead, this is not a biography but an advanced cultural-historical study and analysis. Those very familiar both with the Adamses and with the specialized language of this kind of critical discourse will most appreciate this.--Kathryn Stewart, American Folklife Ctr., Washington, DC

      Copyright 2010 Library Journal, LLC Used with permission.

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